Revelation Study 
Revelation Study - Chapter 9
Revelation 9:1-2: "And
the fifth angel sounded, and I saw a star fall from heaven unto the earth: and
to him was given the key of the bottomless pit. 2 And he opened the bottomless
pit; and there arose a smoke out of the pit, as the smoke of a great furnace;
and the sun and the air were darkened by reason of the smoke of the pit."
Here we read, once again,
about a star falling from heaven. From all of the descriptive phrases and
results from such a one, we conclude that, evidently, this is the
personification of Satan himself. Most of the translations render "fall" as past
tense "fallen" or "had fallen." We hear Jesus in Luke 10:18: "And he said unto
them, I beheld Satan as lightning fall from heaven." This is not the angel of
Revelation 20 that sealed Satan in the bottomless pit (the abyss) because this
one brings forth destruction. However, it is the same abyss--the source of all
bad things. The angel of Revelation takes over the power of the abyss and seals
Satan in. More about that when we study that chapter.
Verses 1 through 12 seems to
depict the wars between the various groups of rebellious or seditious Jews who
were determined to repel the Romans that were left by Vespasian and take over
Jerusalem for themselves. According to Josephus, they were vile and vicious,
murdering, robbing and raping even their fellow Jews who would not join them.
Understand that, primarily, this is action that is described as civil war among
the Jews.
Vss
3-6 "And there came out of the smoke locusts upon the earth: and unto them
was given power, as the scorpions of the earth have power. 4 And it was
commanded them that they should not hurt the grass of the earth, neither any
green thing, neither any tree; but only those men which have not the seal of God
in their foreheads. 5 And to them it was given that they should not kill them,
but that they should be tormented five months: and their torment was as the
torment of a scorpion, when he striketh a man. 6 And in those days shall men
seek death, and shall not find it; and shall desire to die, and death shall flee
from them."
There would come forth some
who are described as locusts with the power of scorpions. They were restrained
from hurting those who had the seal of God in their foreheads, that is,
Christians. Five months is the ordinary life span of locusts. This carnage would
last until the cessation of the life of the locust.
Josephus lived during those
times and I think it is fitting to quote from his writings the conditions of
that time of these smoke darkened days:
"Along all the roads also
vast numbers of dead bodies lay in heaps, and even many of those that were so
zealous in deserting at length chose rater to perish within the city; for the
hopes of burial made death in their own city appear of the two less terrible to
them ..... the terror was so very great, that he who survived called them that
were first dead happy, as being at rest already; as did those that were under
torture in the prisons declare, that, upon this comparison, those that lay
unburied were the happiest." "The aged men and women were in such distress by
their internal calamities, that they wished for the Romans, and earnestly hoped
for an external war, in order to their delivery from their domestic miseries."
Josephus continues with
several paragraphs describing the horrors of the Jewish civil wars that were
raging. Can anyone doubt that the words of John readily describe this situation.
It sounds like the Lord's statement in Matthew 24:6 "And ye shall hear of wars
and rumours of wars: see that ye be not troubled: for all these things must come
to pass, but the end is not yet." He wasn't talking about our present times; he
was telling of the situation prevailing in that generation.
Vs
7 "And the shapes of the locusts were like unto horses prepared unto battle; and
on their heads were as it were crowns like gold, and their faces were as the
faces of men."
These were the locusts of
verse 3. They had already been described as having the sting of scorpions. Now
we have a further description likening them to horses prepared for battle. The
crowns were crowns of victory in battle and these locusts had the intellect of
men. One called Simon by Josephus led a rebel group of Jews against Idumea in
those days and overcame the Idumeans and left the land in a completely
devastated condition. They now come back to Jerusalem and indulge themselves
with all the atrocities mentioned by Josephus.
Vss
8-10 "And they had hair as the hair of women, and their teeth were as the
teeth of lions. And they had breastplates, as it were breastplates of iron; and
the sound of their wings was as the sound of chariots of many horses running to
battle. And they had tails like unto scorpions, and there were stings in their
tails: and their power was to hurt men five months."
These verses continue to
describe the groups of seditious Jews who were vying with one another for
control of Jerusalem and the rights to any of the spoils of these wars. "Teeth
of lions;" devouring people. "Breastplates of iron" was their garments rather
than "breastplates of righteousness." The sounds of swift warriors and chariots
and horses doing battle. The sting of scorpions indicate the weapons that were
used against one another that had been taken when the Romans under Cestius
retreated from Jerusalem after Vespasian had returned to Rome. Josephus gives a
vivid description of these rebels garbing themselves as women, going on with
their debauchery while appearing as effeminate. Whether this is what John is
discussing or not, it is worthy of mention.
It
is said that these assaults continued about five months which is the normal life
span of locusts.
Vs
11 "And they had a king over them, which is the angel of the bottomless pit,
whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his
name Apollyon."
Their king was Satan.
Abaddon in Hebrew is "destroyer" and is the equivalent of Apollon in the Greek.
Vs
12 "One woe is past; and, behold, there come two woes more hereafter."
This woe was introduced by
the blowing of the fifth trumpet. Now it is past yet there are still two more.
This woe was the miseries of war, but not the war with the Romans. This was Jew
against Jew. When the Romans returned, their miseries multiplied inasmuch as
they had the terrors of the rebellious Jews inside the city and the Romans
outside carrying on the siege.
Vss
13-14 "And the sixth angel sounded, and I heard a voice from the four horns
of the golden altar which is before God, Saying to the sixth angel which had the
trumpet, Loose the four angels which are bound in the great river
Euphrates."
The
four angels holding back the four winds were now to be loosed. The Roman army
under Titus had returned to finish the work that Vespasian had left. The Eastern
boundary of Roman rule was the Euphrates.
Vs
15 "And the four angels were loosed, which were prepared for an hour, and a
day, and a month, and a year, for to slay the third part of men."
The
four angels, the four winds, the four seals. The powers which would
accomplishment of God's punishment of Israel. The hour, day, month and a year
indicate that they were prepared to finish the task no matter how long it might
take and these forces would be responsible for the deaths of the third part of
men -- specifically the nation of Israel.
Vs
16 "And the number of the army of the horsemen were two hundred thousand
thousand: and I heard the number of them."
Not
a literal number but indicative of the great power of the Roman army with its
conscripts from conquered countries. More than enough to get the job done -- the
destruction of Jerusalem which would symbolize the desolation and end of the
nation of Israel.
Vs
17 "And thus I saw the horses in the vision, and them that sat on them,
having breastplates of fire, and of jacinth, and brimstone: and the heads of the
horses were as the heads of lions; and out of their mouths issued fire and smoke
and brimstone."
This is a vision of the
great power of Rome as the agents of destruction. In Luke's record of the
destruction of Jerusalem he uses a part of this very figure. (Luke 17:29-30)
"But the same day that Lot went out of Sodom it rained fire and brimstone from
heaven, and destroyed them all. Even thus shall it be in the day when the Son of
man is revealed."
Vs
18 "By these three was the third part of men killed, by the fire, and by the
smoke, and by the brimstone, which issued out of their mouths."
Josephus relates that
1,100,000 men died in this siege of Jerusalem. We are not sure where he got his
figures, but John reveals that the third part were killed by these efforts.
Vss
19-21 "For their power is in their mouth, and in their tails: for their tails
were like unto serpents, and had heads, and with them they do hurt. 20 And the
rest of the men which were not killed by these plagues yet repented not of the
works of their hands, that they should not worship devils, and idols of gold,
and silver, and brass, and stone, and of wood: which neither can see, nor hear,
nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor
of their fornication, nor of their thefts."
The
fire and brimstone issued out of their mouths and destroyed and the scorpions
stung with all the implements of war that the Romans commanded and the
destruction went on. Josephus had been taken captive and was with Titus and they
tried to get the rebellious and seditious Jews to repent and save what was left
but they would not. So Josephus reports that "They would not repent that they
might be spared, though according to Titus, after Galilee was taken, they were
granted opportunity to repent. Even when the city of Jerusalem was surrounded,
Titus once again gave them opportunity to repent, but they mocked him." Josephus
in describing these wicked men said, "But these men, and these only, were
incapable of repenting of the wickedness they had been guilty of." What about
the idols? Were the Jews worshipping these idols? These are symbolic of the
covetousness of these outlaw Jews who stole from the temple, the merchants and
from the people themselves. But they would not repent.
God, through the agency of
the Roman empire, poured out his wrath upon them. Some were not of this wicked
disposition but generally they were wicked people so the innocent in the end
suffered with the guilty.